Sunday, October 23, 2016

A reflection on turtles, bowls, and stones to inspire a sense of vibrant place, deep universal fulfillment, and symbolic directional meaning.

There are native tribes that have creation stories that involve a turtle. A bit of earth was brought up from the depths of the water on the back of the Turtle. This Turtle Island became the stage for all the various stories of spirit, animal, and human kind. The Iroquois extend this creation story to tell of Twins that were born to the Daughter of Sky woman and the West wind. The twins were associated with bounty and love and conflict and evil. And so goes the world influenced by the twins from creation. Today we often vacillate between expressions of good and evil in our own ways. Many religions teach us to avoid, purify ourselves of, and condemn conflict and evil, but what if we recognize that conflict and evil are essential parts of our existence?

When I guided in Virginia, we had a favorite pastime of saving box turtles from their treacherous journey across the winding back roads that cut through the Appalachian Mountains. Often we would stop and pick up the turtles that were slowly crawling to safety and freedom. We would transport them like gods to the other side and step back proud of our ability to help this one little turtle on its way. The good moments. Yet there were moments when we witnessed cars or trucks swerving to hit the turtles. When we drove up on turtles already crushed in the road. We had been too late. We had not been fast enough to save them from the mean people of the world. We were sad for the turtles. We were mad at the mean people. But this was human nature; people were just trying to have fun, relieve some stress, not paying attention, or get somewhere fast. The good mixed with the bad.

Another game we would play with the turtle was to put it on its back and see how fast it would be able to flip itself over. It never failed they always seemed to do it. They always struck me as such stubbornly inspirational animals, admittedly like most of the plant and animal world. So do we also have the capacity to right the wrongs...change the bad moments to good. Or is there something else entirely that we are missing in just being good. Do we gain something from facing our challenges and our difficult moments and stubbornly insisting on improvement, development, or progress?

There is a kabbalistic concept where the true nature of the universe is to fulfill our deepest desires. A symbol of this is a bowl that is empty. An empty bowl is not fulfilled, but it has the greatest potential to be so. The greatest good from the greatest bad? Even further as the bowl is filled, if the elements of the bowl are given away and shared, the fulfillment of the bowl never ends. When we gain loving consciousness of our human potential not just as empty bowls, but for our capacity for good and giving and sustenance, we are fulfilled. The challenge is making this a reality. The challenge is not following a false or fake idea, but one that resonates with the development of the self. What does it look like? How do we know what our desires are? How do we share them effectively? How do we become conscious and aware of our own fulfillment?

Often we need to empty our schedules, our commitments, our minds in order to be quiet enough to listen. Empty is often associated with not having, emotional overload, and lack, but perhaps that emptiness allows us to be aware of what we truly possess. Identifying the conflict and the lack leads to the desire to change and the drive to fulfill. I recently had a conversation with a parent whose child has a rare form of cancer. With the right treatment, everything should work out, but it is interesting to hear the process of a parent being so helpless, so empty of emotion from the immensity of the situation that they are left numb. It is in this emptiness that friends and family provide meals, and rides, and a ear, and hugs. The network of service is so overwhelming to those who have faced such tragic challenges as childhood cancer, yet they are buoyed by hope and support. Humans create amazing networks of compassion and empathy when they desire to do so.

So how do we navigate this dynamic modern life in a fulfilling way?  How do we acknowledge the conflict for what it is and seek progress and development? There is another Jungian psychological practice called a symbol stone. You reflect on a person, an idea, or conflict that you want to address in some way. The stone becomes a representative of that person, idea, or conflict. You can project and or think about your symbolic person, idea, or conflict as the stone so as to put the good, bad, draining or supporting energy into the stone and as an extension your symbolic representation. This practice can give us focus and guidance to connect to, engage with, challenge, wrestle, or be mindful of or with the symbolic element within the stone. It can help make real the universal love that is the wellspring of our being, the sharing with the person or idea, and the fulfillment of our emptiness in times of struggle.

Frank MacEowen discusses the eco-psychological Irish Spirit Wheel that provides an acknowledgement of the four directions (inherent in the Irish Cross) and the power of guidance it gives to us. Many cultures have very similar references to the cardinal directions, but have slightly different symbols or representative powers or energies. The Irish Spirit Wheel resonates with me as a way to help navigate the noise of modern life, the dynamics of society, and the challenges of self. To the east we have the energy of home and bounty and self-expression. I think about who are we and how are we comfortable. This gives us a vision to connecting to self, our home base. To the south is outside ourselves, society and nature, music and art, waterfalls and the expressions of the natural world. I think about what does the world have to say? How does this situation, idea, or conflict affect the earth, society, those around us? This gives us a vision to the social and environmental resonance of the world. How does it reflect the good and evil the conflict and the fulfillment? To the west is the spirit world. The Celts believed the gateway to the afterlife was in the west. So what spiritual awareness, teachings or stories resonate, are relevant, teach us something, provide a larger perspective, or even give us inspiration and empowerment to have hope, confidence, and faith to face the conflicts, challenges, and process? This gives a vision that our work is bigger than ourselves and even of this world. This also empowers us to connect to ancestor traditions, effort, and spirit as inspiration. To the north is the battle, the fight, and facing the challenge until you gain enlightened knowledge. What is the challenge that you are facing?What is the trouble that you are battling? How does that effect you? What is gained by engaging in this battle? When you overcome it, what knowledge do you gain? This gives us a vision, or the final position, the Sovereign center, that we can gain from challenge, fulfill the empty, develop good from the bad, in such a way that we are given direction and guidance through this process of life. 

So instead of avoiding the challenges, if we meet them head on with the awareness of the four directions, the meaning of a symbol stone, the emptiness of a bowl, or the creative potential of a turtle, we become powerful creative beings. We are empowered to navigate this world with respect, integrity, and character.

L’chiam.

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